Rūpiyapātisutta

Translator: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500

sn / sn17

Saṁyutta Nikāya 17.12 · 2. Dutiyavagga

sn / sn17

Saṁyutta Nikāya 17.12 · 2. Dutiyavagga

Sāvatthiyaṁ viharati.

“Dāruṇo, bhikkhave, lābhasakkārasiloko …pe…

idhāhaṁ, bhikkhave, ekaccaṁ puggalaṁ evaṁ cetasā ceto paricca pajānāmi:

‘na cāyamāyasmā rūpiyapātiyāpi suvaṇṇacuṇṇaparipūrāya hetu sampajānamusā bhāseyyā’ti.

Tamenaṁ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṁ pariyādiṇṇacittaṁ sampajānamusā bhāsantaṁ.

Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe…

evañhi vo, bhikkhave, sikkhitabban”ti.

Dutiyaṁ.

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[1]Bodhi: The commentary explains that the Buddha gave this discourse to cut through the conceit that arose in the five monks because of their arahantship.

[2]Bodhi: The commentary explains that the word "all" (sabba) is used here in a limited sense: that is, it denotes "all that is included in personal identity" (sakkaa-sabba), that is, all states or phenomena (dhamma) included in the five aggregates subject to clinging (khandha) (see MN 28). Supramundane states - paths, fruits, and nibbana - are not included here.

[3]Bodhi: Assutama puthujjana is an ordinary person who has no knowledge of the Dhamma. There are no noble attainments in the Dhamma. The mind is dominated by many defilements and wrong views.