Liable To Originate
At Sāvatthī.
Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:
“Sir, they speak of this thing called ‘ignorance’.
What is ignorance?
And how is an ignorant person defined?”
“Mendicant, it’s when an unlearned ordinary person doesn’t truly understand form, which is liable to originate, as form which is liable to originate.
They don’t truly understand form, which is liable to fall, as form which is liable to fall.
They don’t truly understand form, which is liable to originate and fall, as form which is liable to originate and fall.
They don’t truly understand feeling …
perception …
choices …
consciousness, which is liable to originate, as consciousness which is liable to originate.
They don’t truly understand consciousness, which is liable to fall, as consciousness which is liable to fall.
They don’t truly understand consciousness, which is liable to originate and fall, as consciousness which is liable to originate and fall.
This is called ignorance.
And this is how an ignorant person is defined.”
When he said this, the mendicant said to the Buddha:
“Sir, they speak of this thing called ‘knowledge’.
What is knowledge?
And how is a knowledgeable person defined?”
“Mendicant, it’s when a learned noble disciple truly understands form, which is liable to originate, as form which is liable to originate.
They truly understand form, which is liable to fall, as form which is liable to fall.
They truly understand form, which is liable to originate and vanish, as form which is liable to originate and vanish.
They truly understand feeling …
perception …
choices …
consciousness, which is liable to originate, as consciousness which is liable to originate.
They truly understand consciousness, which is liable to fall, as consciousness which is liable to fall.
They truly understand consciousness, which is liable to originate and fall, as consciousness which is liable to originate and fall.
This is called knowledge.
And this is how a knowledgeable person is defined.”
