Toh 235, Toh 657, Toh 1063 — The Great Cloud (2)

F.250.bF.163.aF.216.a Homage to all buddhas and bodhisattvas.

Thus did I hear at one time. The Bhagavān was at the home of the nāga kings Nanda and Upananda, a lavish palace made of jewels and gems within a great multitude of clouds,^[1] together with a great assembly of bhikṣus, a great assembly of bodhisattvas, and a great host of nāga kings.

There were the nāga kings Nanda, Upananda,Sāgara, Anavatapta, Manasvin, Varuṇa, Takṣaka, Dhṛtarāṣṭra, Vāsuki, Mucilinda, Airāvaṇa, Pauṇḍra, Śrītejas, Śrībhadra, Vidyunmālin, Precious Jewel Crest,^[2] Cūḍāmaṇidhara, Avabhāsanaśikhin, and Indrāyudhaśikhara. There were also the nāga kings Indradhvaja, Indrayaṣṭi, Jambudhvaja, Svastika, Mahāmaṇḍalika, Mahābhujaṃga, Jyotīrasa, Śaśitejas, Noble Intelligence,^[3] and Somadarśana, and there were the nāga kings Sudarśana, Supratiṣṭhita, Maṇikaṇṭha, Meghasambhava, Varṣadhāra, Prasphoṭaka, Visphoṭaka, Visphūrjita, Mahāphaṇaka, and Gambhīranirghoṣa. There were also the nāga kings Mahānirnādanādin, Vinardita, Utpalaka, Mahāvikrama,F.251.a Īṣādhāra, Citrasena, and Mahāpāśa, the nāga king Elāpattra, All Illuminating,^[4] Kharakarṇa, Śaṅkha, Dardara, the nāga king Upadardara, Kṣemaṃkara,^[5] Bhujaṃgama,F.216.b Mahābhujaṃgama, Mahābala,^[6] Soarer,^[7] Apalāla, Lambura, Kṛmiśa, and Kṛṣṇa. There were also the nāga kings Indrasena, Naḍa, Upanaḍa, Kambudhāra, Dramiḍa, Sundara, Elephant’s Trunk,^[8] Tīkṣṇaka,F.163.b Piṅgala, Vidyujjvāla, Mahāvidyujjvāla, Baladeva, and Kambala.^[9] There were also the nāga kings Bharukaccha, Amṛta, Tīrthaka, Vaiḍūryaprabha, Suvarṇakeśa,^[10] Kanakaprabha, Śaśiketuprabha, Sūryaprabha, Udayana, and Gaveśīrṣa.

^[11] There were also the nāga kings Śvetaka, Kālaka, Yama, Śrāmaṇa, Toad,^[12] Saṃhatana,^[13] Nimindhara, Dharaṇiṃdhara, Sahasraśīrṣa, and Maṇicūḍa. There were also the nāga kings Amoghadarśana, Balāhaka, Suṣeṇa, Gopāla, Naradatta, Vinīta, Jarāyana, Kumbhīra, Kumbhīramukha, and Viṣaṃdhara. There were also the nāga kings Āśīviṣa, Padmaka, Lāṅgula, Pralamba, Bhīṣaṇa, Sutejas, Pañcaśīrṣa, Ballira, and Victorious Chariot.^[14] There were also the nāga kings Uttaraka, Dīrghapuccha, Sphāraśīrṣa, Bimbika, Vitara,^[15] and Aśvaka, the nāga kings Triśīrṣa, Nāgasena, Mahātejas, and Naladatta, and the nāga kings Bhīmaka, Dīptaprabha, Saptaśīrṣa, Bṛhaddruma, Priyadarśana, Mahāpracaṇḍa, Vimalatejas, Sunetra, Mahāghora, and Arciḥskandha. There were also the nāga kings Fierce,^[16]F.251.b Ugrakrodha, Ratnāmbuda, Mahāmeghāmbuda, Indraprabha, Pādapa, Meghacandra,F.217.a Sāgaramegha, Mahāgandhakusuma, and Kumudākara. There were also the nāga kings Ratnanetra, Mahāketudhvaja, Mahāmeghagarbha, Himavat, Śrīgarbha, Meghaśaktika, Rajaniṃdhara, Ambuda, and Great Water-Giver^[17] and the nāga kings Vaiśvānaratejas, Megheśvararāja, Vigatakrodha, Earth Vase,^[18] Nāgaśūra, Jalaṃdhara, Meghacchatra, Aṅgiramukha, Tejasvin, and Meghasphuṭita.

^[19] There were also the F.164.a nāga kings Anantakrama,Suṣeṇa, Mahāśarīra, Vṛkodara, Śāntin, Vīra, Kākanāda,^[20] Uddhura, Viṣogra, and Sughoṣa. There were also the nāga kings Amṛtasāra, Mahāpravarṣaka, Completely Quaking,^[21] Saṃghaṭṭaśabda, Dundubhisvara, Amṛtadhāra, Nandika, Garjasphoṭaka, Śūrasena, Nārāyaṇa, and Vaḍabāmukha, and there was the nāga king Deceiver.^[22]

Those and other great nāga kings,^[23] altogether eighty-four septillions nāgas, gathered, sat down, and stayed there together. At this point, all those nāga kings, together with their retinues, arose from their seats, draped their robes over one shoulder, knelt with their right knees on the ground, joined their palms, and saluted the Bhagavān. Showing great respect and honor to the teacher, they made offerings to the Bhagavān of various, supremely beautiful flowers, incense, perfumes, garlands, ointments, powders, clothes, parasols, victory banners, banners, silk tassels,^[24] music,^[25] cymbals,^[26] small cymbals, songs, jeweled flowers, jeweled tassels,^[27] pearl necklaces, F.217.b nāga flowers, and supremely beautiful pearl-adorned nets. F.252.a They then^[28] circumambulated the Bhagavān and stood to one side.

Having stood to one side, they made a vow together: “With oceans of bodies as numerous as all the atomic particles in all the oceans of world-systems, we make offerings^[29] to all oceans of buddhas and bodhisattvas with their retinues. Within each and every atomic particle of earth, water, fire, and wind and all the atomic particles of apparent forms within all the infinite oceans of world-systems lie oceans of clouds of bodies that are beyond countless, unfathomable, inconceivable, F.164.b unparalleled, immeasurable, inexpressible, and more numerous than all numerable oceans. Upon each and every one of these bodies are emanated immeasurable, countless oceans of clouds of hands, from which are emanated oceans of clouds of all manner of offerings, distinct and radiating continuously in all directions. With these, we will make offerings to all buddhas and bodhisattvas.”

Thinking thus, they continued: “We will fill the sky with unfathomable, countless, inconceivable, immeasurable, incalculable, inexpressible, distinct emanations of bodies engaging in the perfect conduct of Samantabhadra, with oceans of clouds of bodhisattva bodies, and likewise with a multitude of oceans of clouds of all manner of jewels, densely arrayed rays of light, and bodies of all suns and moons, together with oceans of clouds of jeweled garlands and flowers; F.218.a oceans of clouds of great mansions made from the essence of all brilliant jewels; oceans of clouds of storehouses of all manner of powders and trees; oceans of clouds of incenses, perfumes, F.252.b and all manner of apparent forms; oceans of clouds of the sounds of instruments resounding with all manner of music; and oceans of clouds of all manner of trees used for incense. We will fill the sky with these emanations, with oceans of cloud of all manner of offerings that are unfathomable, countless, inconceivable, immeasurable, incalculable, inexpressible, and distinct. Having done all this, we will proceed to pay homage to all the oceans of buddhas and bodhisattvas. We will exalt them, honor them, F.165.a and make offerings to them.

“We will fill the sky with emanations of oceans of clouds of kings of jewels within which all the arrayed realms of existence are illuminated. Having done so, we will pay homage to all the oceans of buddhas and bodhisattvas. We will exalt them, honor them, and make offerings to them.

“We will fill the sky with emanations of oceans of clouds of arrayed kings of jewels that shower down a rain of all-illuminating gemstones; oceans of clouds of kings of jewels blazing with the light of all gemstones, resounding with the melodic sounds of the attainment of buddhahood; oceans of clouds of kings of jewels filling everywhere with the universal resounding of the melodies of all the Dharma teachings of the buddhas; oceans of clouds of emanated buddha bodies illuminated by jeweled light radiating from all directions; oceans of clouds of kings of jewels that display the appearance of all the arrays of distinct retinues; oceans of clouds of kings of jewels whose brilliant lamp-like rays of light enter into all buddha realms; oceans of clouds of kings of jewels F.218.b that display the appearances of all the immeasurable palaces of the tathāgatas in all the inconceivable buddhafields; and oceans of clouds of kings of jewels that illuminate the display of the bodies of the buddhas of the three times within the atomic particles of all variety of gemstones. With these, we will pay homage to all the oceans of buddhas and bodhisattvas. F.253.a We will exalt them, honor them, and make offerings to them.

“We will fill the sky with emanations of oceans of clouds of distinct multistoried palaces of sundry jewels, incense, and flowers; oceans of clouds of multistoried palaces completely adorned with kings of jewels of an infinite variety of colors; oceans of clouds of multistoried palaces with jeweled lamps and radiant incense; oceans of clouds of multistoried palaces thoroughly bedecked with all manner of pearls; oceans of clouds of the anthers of all manner of flowers; and oceans of clouds of multistoried palaces beautifully adorned with infinite jewel garlands. We will then fill the sky with emanations of oceans of clouds of multistoried palaces that completely contain an adornment of all essences whose brilliance illuminates the ten directions; oceans of clouds of multistoried palaces that appear completely ornamented everywhere with adornments of fine particles of all manner of jewels; F.165.b oceans of clouds of multistoried palaces overflowing with adornments of all manner of decorations; and oceans of clouds of multistoried palaces with flowered arches at each doorway hung with lattices of bells. With these, we will pay homage to all the oceans of buddhas and bodhisattvas. We will exalt them, honor them, and make offerings to them.

“We will fill the sky with emanations of oceans of clouds of lion thrones containing necklaces of gold and various jewels and jeweled chokers; F.219.a oceans of clouds of lion thrones containing various brilliant flowers; oceans of clouds of lion thrones containing various lotus flowers with the blue^[30] color of the indranīla jewel and the golden hue of the Jambu River; oceans of clouds of lion thrones containing precious jeweled lotus lamps; oceans of clouds of lion thrones containing brilliantly bejeweled lotus victory banners; oceans of clouds of lion thrones containing various lotus flowers adorned with jewels; F.253.b oceans of clouds of lion thrones containing lotus flowers decorated with indranīla jewels and blazing with golden light; oceans of clouds of lion thrones containing lotus flowers endowed with inexhaustibly brilliant blazing light; oceans of clouds of lion thrones containing lotus flowers that produce all manner of blazing jewels; oceans of clouds of lion thrones containing lotus flowers that produce all manner of supremely sublime blazing jewels; and distinct oceans of clouds of lion thrones containing lotus flowers endowed with the light rays of the sound of the Buddha’s speech. With these, we will pay homage to all the oceans of buddhas and bodhisattvas. We will exalt them, honor them, and make offerings to them.

“We will fill the sky with emanations of oceans of clouds of trees festooned with all manner of gemstones; oceans of clouds of incense trees wreathed all over with leaves F.166.a that emanate clouds of joined palms; oceans of clouds of trees that appear as an infinite array of all forms of trees; oceans of clouds of trees draped with clouds of all manner of flowers; oceans of clouds of trees endowed with infinite troves that produce all manner of adornments; oceans of clouds of trees completely illuminated by multitudes of all radiant jewels; F.219.b oceans of clouds of trees that manifest busts of bodhisattva bodies made from all manner of sandalwood powders; oceans of clouds of trees endowed with the brilliant solar light of the storehouse of all manner of precious clothing of the infinite tree spirits adorning all seats of awakening with inconceivable brilliant light; and oceans of clouds of trees emitting pleasing tones that resound with all manner of melodies.

“We will fill the sky with emanations of^[31] oceans of clouds of lion thrones containing infinite jewel-colored lotus flowers; F.254.a oceans of clouds of lion thrones containing the brilliant, multifaceted kings of jewels; oceans of clouds of lion thrones containing adornments of all manner of ornamentation; oceans of clouds of lion thrones containing garlands of lamps that radiate the brilliant light of various jewels; oceans of clouds of lion thrones containing the source of a universally resounding rainfall of jewels; oceans of clouds of lion thrones containing precious garlands of all manner of incense, flowers, and lotus flowers; oceans of clouds of lion thrones containing the kings of jewels that completely manifest the adornments of the seats of all buddhas; oceans of clouds of lion thrones containing clouds of jewels and completely adorned with railed arches draped with garlands of all manner of adornments; oceans of clouds of lion thrones containing trees with precious jeweled branches and stores of incense powders; F.166.b and oceans of clouds of lion thrones containing adornments of nets festooned with various incenses and jeweled bells as bright as the sun. With these, we will pay homage to all the oceans of buddhas and bodhisattvas. We will exalt them, honor them, and make offerings to them. F.220.a

“We will fill the sky with emanations of oceans of clouds of immeasurable palaces formed from all manner of wish-fulfilling kings of jewels; oceans of clouds of canopies adorned with all manner of flowers with indranīla anthers; oceans of clouds of canopies with all manner of incenses and gemstones; oceans of clouds of canopies formed like lamps radiating jewel light; oceans of clouds of canopies of kings of jewels resounding with melodies appearing from the Buddha’s magical display; oceans of clouds of canopies that display the appearance of being completely adorned with bejeweled cloth; oceans of clouds of canopies of precious jewels that shine with a blazing flood of flowers; F.254.b oceans of clouds of canopies of nets of sundry bells that fill everywhere with their sounds; oceans of clouds of canopies of nets of lotus flowers having the essence of gemstones, resplendent with the brightness of infinite variegated blazing lotus flowers; oceans of clouds of canopies of victory banners that shine with the brilliant light rays of golden anthers; and oceans of clouds of canopies bedecked with an inconceivable amount of brilliant, radiant adornments. With these, we will pay homage to all the vast oceans of buddhas and bodhisattvas. We will exalt them, honor them, and make offerings to them.

“We will fill the sky with emanations of oceans of parasols with all manner of various precious jewels; oceans of clouds of parasols of flowers adorned with the ten precious jewels, which radiate brilliant light; oceans of clouds of parasols containing stores of pearls in an infinite variety of colors; oceans of clouds of parasols of the kings of jewels that resound with the teachings on compassion of all the buddhas and bodhisattvas; F.167.a oceans of clouds of parasols with radiant garlands of various jewels; oceans of clouds of parasols hung with nets of bells completely decorated with brilliant jewel dust; oceans of clouds of parasols adorned with tree branches made from all manner of gemstones; F.220.b oceans of clouds of parasols with the radiant kings of jewels that shine profusely like the sun and with all manner of incenses and perfumes; oceans of clouds of parasols imbued with stores of sandalwood powder spreading everywhere; and oceans of clouds of parasols imbued with all manner of adornments, filling everywhere and illuminating the vast, great domain of the buddhas. With these, we will pay homage to all the oceans of buddhas and bodhisattvas. We will exalt them, honor them, and make offerings to them.

“We will fill the sky with oceans of clouds of multitudes of the splendor of all jewels; distinct oceans of clouds of multitudes of the light of the forms of all radiant jewels; F.255.a oceans of clouds of multitudes of the light that illuminates clouds of flowers; oceans of clouds of light rays of all jewels endowed with multitudes of light emanated by the Buddha; oceans of clouds of multitudes of light that pervades all buddhafields with light; oceans of clouds of multitudes of the light of jeweled branches that resound in the buddha realms in all directions; oceans of clouds of multitudes of the light of the light rays of beryl, precious substances, and all the kings of precious jewels; oceans of clouds of multitudes of light that, in a single instant of thought, fully display the infinite forms of sentient beings; oceans of clouds of multitudes of light endowed with pleasing emitted sounds arisen from the aspirations of all the buddhas; and oceans of clouds of multitudes of the light of the kings of jewels that possess the melodies that tame sentient beings in all assemblies—with these, we will pay homage to all the oceans of buddhas and bodhisattvas. F.167.b We will exalt them, honor them, and make offerings to them. F.221.a

“We will fill the sky with emanations of oceans of clouds of the light rays of stores of all gemstones; oceans of clouds of light rays of the forms, voices, scents, tastes, and sensations of all the buddhas; oceans of clouds of the radiant light of all precious jewels; oceans of clouds of light rays that fill everywhere with the sounds of the Dharma of all the buddhas; oceans of clouds of light rays that illuminate the entire array of buddhafields; oceans of clouds of the light rays of all multistoried palaces of flowers; oceans of clouds of the light rays of the particles of all jewels; oceans of clouds of light rays possessing the roar of the entire succession of buddhas arising within a single eon, which brings sentient beings to maturation; F.255.b displays of inexhaustible jewels; oceans of clouds of light rays of the anthers of all flowers; and distinct oceans of clouds of light rays emitted from the array of all thrones. With these we will pay homage to all the oceans of buddhas and bodhisattvas. We will exalt them, honor them, and make offerings to them.

“We will fill the sky with emanations of distinct oceans of clouds of the infinitely colored radiant light of precious jewels; oceans of clouds of the radiant light of all-illuminating kings of jewels; oceans of clouds of radiant light that illuminates the great, vast array of all buddhafields; oceans of clouds of the radiant light of all manner of incenses; oceans of clouds of the radiant light of all manner of adornments; oceans of clouds of the radiant light of the emanations of all buddhas; oceans of clouds of the radiant light of the anthers of trees of various jewels; and oceans of clouds of the radiant light of all manner of clothes. F.221.b With these we will pay homage to all the vast oceans of buddhas and bodhisattvas. F.168.a We will exalt them, honor them, and make offerings to them.

“We will fill the sky with emanations of inconceivable oceans of clouds of the adornments of all manner of various incenses and flowers; oceans of clouds of lotus nets of all manner of radiant jewels; oceans of clouds of stores of pearls endowed with the colors of all manner of jewels; oceans of clouds of powders made from all manner of jewels, incenses, and sandalwoods; oceans of clouds of parasols with all manner of jewels; oceans of clouds possessing pleasing kings of jewels and beautifying melodies; oceans of clouds of garlands with hosts of gemstones possessing the brilliance of the sun; oceans of clouds of infinite stores of jewels; and oceans of clouds of distinct bodies that are perfect in every way. F.256.a With these, we will pay homage to all the vast oceans of buddhas and bodhisattvas. We will exalt them, honor them, and make offerings to them.”

With such words, they made this aspiration. At this point, all the nāga kings circumambulated the Bhagavān three times and prostrated, touching his feet. With the Bhagavān’s permission, they each took their seats.

At that time, possessing the strength of irreversible aspiration, the great lord of the nāgas in the trichiliocosm called Ananta­parikara­sāgara­megha­vyūha­tejo­maṇḍala­chartākāra­rāja came to this Jambudvīpa continent in order to listen to the Dharma and make offerings, pay homage, and venerate the Tathāgata. Then, the nāga lord^[32] Ananta­parikara­sāgara­megha­vyūha­tejo­maṇḍala­chartākāra­rāja arose from his seat, F.222.a draped his robe over one shoulder, touched his right knee to the ground with joined palms, and addressed the Bhagavān, asking, F.168.b “If the Bhagavān might find time to grant an explanation in response to my inquiry, I would ask a question of the bhagavān, tathāgata, arhat, complete and perfect Buddha.”

The Bhagavān replied to Ananta­parikara­sāgara­megha­vyūha­tejo­maṇḍala­chartākāra­rāja, “Nāga lord, ask whatever you wish, and I will give you an explanation that will delight your mind.”

The nāga lord^[33] Ananta­parikara­sāgara­megha­vyūha­tejo­maṇḍala­chartākāra­rāja asked the Bhagavān, “Bhagavān, how can all the suffering specific to nāgas be eliminated? F.256.b How can they become happy and joyful? How can abundant rains be sent here to the continent of Jambudvīpa, time after time?^[34] How can all manner of grasses, trees, medicinal herbs, and forests to come to arise? How can all grains come to grow? How can all beings to come grow? How can all people here in the continent of Jambudvīpa attain happiness?”

The Bhagavān replied to the nāga lord^[35] Ananta­parikara­sāgara­megha­vyūha­tejo­maṇḍala­chartākāra­rāja, “Nāga lord, excellent. It is excellent that you have thought to ask this question of the Tathāgata, in order to benefit all sentient beings and establish them in happiness. F.222.b Nāga lord, I will explain this to you—listen well and bear my words in mind. Nāga lord, if you possess this unique Dharma teaching, all the suffering specific to nāgas of all the nāgas will be eliminated, and they will become joyful. What is that unique Dharma teaching? It is loving-kindness. Nāga lord, gods and humans who abide in that loving-kindness will not be harmed by fire. F.169.a They will not be harmed by weapons. They will not be swept away by water. They will not be harmed by poison. They will not be overcome by enemy troops. They will sleep happily and wake happily. They will always be protected by their own merit and become brilliant with the splendor of great merit. They will be unconquerable by the world with its gods. They will become beautiful and pleasing to behold. They will be unobstructed on all paths. They will cut off all suffering and become utterly joyful. Having gained all manner of happiness and realized the most unexcelled Dharma among humans, they will take birth in the Brahmā world after their body passes away.

“Nāga lord, these are the benefits for gods and humans who abide in loving-kindness. Therefore, Nāga lord, you should abide with your body, speech, and mind engaged in actions of loving-kindness. F.257.a Nāga lord, moreover, you should proclaim the dhāraṇī known as bestowing all happiness. This dhāraṇī will eliminate all the suffering specific to nāgas of all the nāgas, bestow all happiness, send abundant rains again and again here to the continent of Jambudvīpa, and cause all grasses, trees, medicinal herbs, forests, and crops to grow. Nāga lord, how does the dhāraṇī called bestowing all happiness go?

tadyathā || dhāraṇi dhāraṇi uddhāraṇi sampratiṣṭhite vijaya varna satyapratijñāsaradā jñānavati utpadani vināmani abhiśecani abhivyāhāra śubhavati jīmatu F.223.a ehi kumabālan vaha hara kleśāna dhuna pāvama śodhaya mārgan nirāhikadharmātā śuddhāloka vitimirarājasa dukkha śamana sarva buddha avalokana adhiṣṭhite prajñā jñānabhe svāhā ||^[36]

“Nāga lord, the words of this dhāraṇī can accomplish all purposes. They involve the Dharma body. They are blessed by all the buddhas. They bestow all manner of happiness. F.169.b You should uphold and proclaim them.^[37] Nāga lord, furthermore, you should uphold and bear in mind the names of the tathāgatas who manifest emanations with the brilliant essence of all the blessings arisen from the family of clouds, who possess a glorious multitude of water-holding clouds of banners of gnosis,^[38] and whose lineage and family arise from a single portion of the tip of a hair of golden Vairocana. These names will eliminate all the suffering of the nāgas and fulfill all the provisions of happiness for all nāgas, all nāga families, all nāga lineages, all nāga paternal lines,^[39] all nāga origins, all nāga birthplaces, all nāga kings, all nāga daughters, and all nāga servants. What are these names? They are as follows:

“Homage to the bhagavān tathāgata Vairocana­garbha­mahā­megha. F.257.b Homage to the bhagavān tathāgata Nāga­kulodbhava­megha­virājita. Homage to the bhagavān tathāgata Water-Holding Cloud. Homage to the bhagavān tathāgata Splendor of Glorious Clouds. Homage to the bhagavān tathāgata Great Cloud Arising. Homage to the bhagavān tathāgata Cloud That Vanquishes All Arrays of Wind. F.223.b Homage to the bhagavān tathāgata Unfathomable Space. Homage to the bhagavān tathāgata Great Cloud’s Host of Blazing Lightning. Homage to the bhagavān tathāgata Powerful Great Cloud Hero. Homage to the bhagavān tathāgata Beautiful Cloud. Homage to the bhagavān tathāgata Great Thick Cloud. Homage to the bhagavān tathāgata F.170.aGreat Multitude of Clouds. Homage to the bhagavān tathāgata Cloud Light.

“Homage to the bhagavān tathāgata Great Cloud Lion. Homage to the bhagavān tathāgata Great Cloud Parasol. Homage to the bhagavān tathāgata Pleasant Appearance Great Cloud. Homage to the bhagavān tathāgata Filled with Great Clouds. Homage to the bhagavān tathāgata Resounding of the Drum Tones Pervading All Ten Directions of the Brilliant Maṇḍala Arisen from Clouds. Homage to the bhagavān tathāgata Great Cooling Cloud’s Deep Roar That Vanquishes Unhappiness. Homage to the bhagavān tathāgata Expansive Great Cloud. Homage to the bhagavān tathāgata Ganges Water Cloud. F.258.a Homage to the bhagavān tathāgata Powerful Cloud-Like Hero. Homage to the bhagavān tathāgata Dragon’s Roar Resounding. Homage to the bhagavān tathāgata Display of All Clouds. Homage to the bhagavān tathāgata Great Cloud Expanse.

“Homage to the bhagavān tathāgata Dripping Cloud. F.224.a Homage to the bhagavān tathāgata Cloud-Like Resounding. Homage to the bhagavān tathāgata Cloud-Like Exaltation. Homage to the bhagavān tathāgata Wearing Cloud-Like Garments. Homage to the bhagavān tathāgata Cloud-Born Harvest. Homage to the bhagavān tathāgata Abiding in the Cloud Abode. Homage to the bhagavān tathāgata Rain Cloud. Homage to the bhagavān tathāgata Cloud Gatherer. F.170.b Homage to the bhagavān tathāgata Abundant Clouds. Homage to the bhagavān tathāgata Great Cloud Utpala. Homage to the bhagavān tathāgata Great Cloud Incense Body. Homage to the bhagavān tathāgata Great Cloud Exaltation. Homage to the bhagavān tathāgata Great Cloud Lord. Homage to the bhagavān tathāgata Great Cloud Illuminator. Homage to the bhagavān tathāgata Great Cloud Bestowal. Homage to the bhagavān tathāgata Like a Cloud of Great Precious Jewels. Homage to the bhagavān tathāgata Cloud-Like Victory.

“Homage to the bhagavān tathāgata Cloud River. Homage to the bhagavān tathāgata Collected Clouds. F.258.b Homage to the bhagavān tathāgata Vanquishing Untimely Clouds and Lightning. Homage to the bhagavān tathāgata Great Cloud-Like Vision Appearing and Resounding in Space. Homage to the bhagavān tathāgata Great Cloud Emitting Sound. F.224.b Homage to the bhagavān tathāgata Great Cloud Producing Rainfall. Homage to the bhagavān tathāgata Cloud Fulfilling Equanimity’s Splendor. Homage to the bhagavān tathāgata Cloud’s Great Water Endowed with Six Flavors. Homage to the bhagavān tathāgata Great Cloud Spray. Homage to the bhagavān tathāgata Great Clouds Filling the Ocean. Homage to the bhagavān tathāgata Complete Cloud Coverage in Times of Drought. Homage to the bhagavān tathāgata Infinite Cloud Forms. Homage to all the bhagavān, tathāgata, foe-destroyer, complete and perfect buddhas F.171.a of the great cloud, who possess the brilliance of the cloud that illuminates all the clouds in the continent of Jambudvīpa with glorious, splendid radiance.

“Nāga lord, by proclaiming the names of these tathāgatas, you can eliminate all the suffering specific to nāgas of all the nāgas, bestow happiness, send abundant rains again and again here to continent of Jambudvīpa, and cause all grasses, trees, medicinal herbs, forests, and crops to grow.”

Then Ananta­parikara­sāgara­megha­vyūha­tejo­maṇḍala­chartākāra­rāja, lord of the all the nāgas in the trichiliocosm, addressed the Bhagavān, asking, “Bhagavān, in future times and future seasons when rain is not falling here in the continent of Jambudvīpa, what words can be spoken so that a great rain can be made to fall? I beg you to pronounce the words of such a secret-mantra dhāraṇī^[40] that can utterly pacify all plague, hostility, and harm when one is terrified, F.259.a when harm arises, when one is drawn into conflict with lawless people, when plague and harm arise, when one is sick or dying, and when the constellations are in inauspicious abodes. F.225.a I beg you to bless us with the blessings of the Buddha.

“I beg the Bhagavān, with your supreme compassion and concern for the welfare of all sentient beings, to pronounce the words of such a secret-mantra dhāraṇī^[41] that can exhort all the nāgas, bring joy to all the gods, vanquish all māras,^[42] destroy all sentient beings’ fears, turn back all harm,^[43] produce peace and auspiciousness, pacify the effects of all inauspicious constellations, clear away all five obstacles to rainfall spoken by the Bhagavān, and cause excellent rain to fall here in the continent of Jambudvīpa. Bhagavān, this I beg of you.” F.171.b

The Bhagavān replied to Ananta­parikara­sāgara­megha­vyūha­tejo­maṇḍala­chartākāra­rāja, “Nāga lord, it is excellent, excellent, that you have asked this question of the Tathāgata for the sake of all sentient beings’ welfare, benefit, and happiness. Nāga lord, in that case, you should listen well and bear my words in mind. There is a dhāraṇī called the crest of heroic majesty endowed with the great roar of thunder that arises from great compassion. For the sake of all sentient beings’ welfare, benefit, and happiness, all the buddhas spoke this dhāraṇī, blessed it, F.259.b rejoiced in it, and explained it. When there is no rain, it can cause a great rainfall. F.225.b When there is great rain, it can cause it to stop. It can completely pacify all fatal harm, exhort all the nāgas, please all the gods, vanquish all māras, and bring all manner of happiness to all sentient beings:

tadyathā || mahājñāna avabhāsāni śrītejolakṣmi vṛṣṭivikrama vajra siṁhatane paramavirāja nirmalaguṇa ketusūryaprabhe vimalāṇgayaṣṭi bhara bhara sambhara sambhara dudumbu hana hana mahāprabhe vibhūta mahā maho andhakāre prajñāgraśuddhe paripūrṇṇamaitri maitri viraṇaskandha maitrāmabuddhare jala jala jala jala jalam buddhare bodhyaṅgakusume daśabale caturveśvaradhe aṣṭādaśa apanigabuddhadharme śubhamadi puṇyarāśi śukladharmasamanvite gambhāre virajase vimale viśiṣaprāpte nirāsrapadharme sarvalokajyaiṣṭha jeṣṭhaparapravare anuttare asaṇge dhara dhara dhiri dhiri dhuru dhura śāntamahe śāntavege cara cara cara cara ciri ciri curu curu F.172.a paramabuddhānumate mahāprajñāpāramite svāhā ||^[44]

Homage to the tathāgata Vairocana, endowed with oceans of gnosis. Homage to all buddhas and bodhisattvas. To make a great rain fall here on the continent of Jambudvīpa, I will proclaim the essential mantra of all the nāgas. By the verity of all the buddhas and bodhisattvas, all five obstacles to rainfall will be cleared away.^[45]

syād yathedam || sara sara^[46] siri siri suru suru nāgā nāgā java java^[47] jivi jivi juvu juvu ||

Great nāgas, come quickly! By the verity of the Buddha, send down a great rainfall here in the continent of Jambudvīpa!

cara cara^[48] ciri ciri curu curu

Great nāgas, come quickly! By the verity of the Buddha, send down a great rainfall here in the continent of Jambudvīpa!

vara vara^[49]F.260.a viri viri vuru vuru

By the verity of the Buddha, all nāgas are summoned. With minds of loving-kindness, compassion, sympathetic joy, and equanimity, through the great blessings, verity, and kindness of all the buddhas and bodhisattvas, great nāgas, come quickly! Remember the Buddha’s Dharma and the qualities of the bodhisattvas! F.226.a

bhara bhara^[50] bhiri bhiri bhuru bhuru

With minds of loving-kindness, all you great wriggling attendants who hold the water of the great rivers and clouds, come quickly! Remember the teacher’s sublime teachings!

ghaḍa ghaḍa^[51] ghiḍi ghiḍi ghuḍu ghuḍu

With minds of loving-kindness, all you fierce, wrathful, powerful poison-tongued ones, come quickly! By the verity of all the tathāgatas, send down rainfall here in the continent of Jambudvīpa, svāhā!

taṭa taṭa^[52] tiṭi tiṭi tuṭu tuṭu

All you with your emanated poisonous bodies bearing great jeweled crowns, remember the blessings of the Three Jewels! F.172.b By the verity of Vajrapāṇi, send down rainfall here in the continent of Jambudvīpa, svāhā!

kala kala^[53] kili kili kulu kulu

All you who dwell in the great waters and ride mounted on chariots of stacked clouds, come quickly! With minds of loving-kindness, send down a flow of rainfall here in the continent of Jambudvīpa! You are commanded by Vajrapāṇi, by the verity and blessings of the Tathāgata!

rala rala^[54] rili rili rulu rulu

All you slitherers, abandon your sleep, and through the power of the tathāgatas of the three times:

ghama ghama^[55] ghimi ghimi ghumu ghumu svāhā

All nāgas, you are summoned! F.226.b With minds of loving-kindness, generating the preliminary mind of awakening:

nara nara^[56] niri niri nuru nuru svāhā F.260.b

All you great powerful mahoragas with a thousand different crooked heads, red heads, and red eyes, you are summoned! Hey, hey, you great slitherers, remember the tathāgatas, who possess supreme compassion, blaze with the splendor of all merit, and are free from the afflictions!

gaṭa gaṭa^[57] giṭi giṭi guṭu guṭu svāhā

All you powerful vanquishers, endowed with unobstructed brilliance, send down rainfall here in the continent of Jambudvīpa!

śara śara^[58] śiri śiri śuru śuru svāhā

Hey, hey, great nāgas, remember your own families and your paternal lineages, and without delay, through the blessings of the verity of all gods, send down flowing rainfall here in the continent of Jambudvīpa, svāhā.

Through the blessings of the verity of Brahmā, send down rainfall here in the continent of Jambudvīpa, svāhā.

By the verity of Śakra, send down rainfall here in the continent of Jambudvīpa, svāhā.

By the verity of the Four Great Kings, send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāgas, by the verity of the eight ones, send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāgas, by the verity of the stream enterers, F.173.a send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāgas, by the verity of the once-returners, send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāgas, by the verity of the non-returners, send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāgas, by the verity of the worthy ones, send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāgas, by the verity of the pratyekabuddhas, send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāgas, by the verity of all the buddhas and bodhisattvas, send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāgas, by the verity and blessings of all the tathāgatas, send down rainfall here in the continent of Jambudvīpa, svāhā. F.227.a

By the verity of all gods, pacify all harm, svāhā. F.261.a

By the verity of all nāgas, send rainfall down here to the great earth, svāhā.

By the verity of all yakṣas, protect all sentient beings, svāhā.

By the verity of all gandharvas, remove all conflict and harm among people, svāhā.

By the verity of all asuras, turn back all malignant constellations, svāhā.

By the verity of all garuḍas, make all the nāgas act with loving-kindness and send down a great flow of rainfall here in the continent of Jambudvīpa, svāhā.

By the verity of all kinnaras, pacify all evil and satisfy all sentient beings, svāhā.

By the verity of all mahoragas, send down a broad and vast flow of rainfall and seize the five hindrances to rainfall, svāhā.

By the verity of all humans, completely protect all people, svāhā.

kara kara kiri kiri kuru kuru dara dara diri diri duru duru naṭa naṭa niṭi niṭi nuṭu nuṭu

Lady Swift Departure, Lady Bearer of Great Clouds’ Water, Lady Possessed of Clouds, Lady Possessed of Great Clouds, Lady Great Cloud Water Bearer, Lady Bright Cloud, Lady Cloud Born, Lady Seasonal Cloud, F.173.b Lady Cloud Source, Lady Cloud Roar, Lady Cloud Dweller, Lady with a Cloud Crown, Lady Cloud Garland Wearer, Lady Adorned by Clouds, Lady Cloud Mount, Lady Cloud Home, Cloud Essence, Cloud Locks, Cloud Light, Having a Retinue of Clouds, Lady Who Abides in Vast Clouds, Lady Holding Clouds as Offerings, Lady Bringing Harvest, Lady Mountain Dweller, Nāga Mother Bhagavatī, Great Cloud with the Glorious Color of Stars, Lady Cool, Lady Whose Domain Is a Great Storm, F.227.b Lady Who Manifests the Great Nāgas, Bhagavatī, Lady Who Holds the Six Extracted Essences—by the verity of the Buddha, please send down rainfall here in the continent of Jambudvīpa, svāhā.

ghara ghara^[59] ghiri ghiri ghuru ghuru ghiriṇi ghiriṇi ghuma ghuma F.261.b ghuma ghuma ghuma ghuma ghuma ghuma ghumari

Lady Endowed with Nine Heads, Lady Endowed with a Great Cloud Garland, Lady with a Garland of Lightning, Lady Who Holds All Slitherers, Lady Wearing Cloud-Like Raiment, Lady with the Domain of All Strong Poisons, Lady Mounted on Arrayed Clouds, Lady Dragon’s Roar, Lady Roar, Lady Who Incites Nāgas, Goddess Possessing a Garland of Great Clouds—exhort all the nāgas, saying, ‘Without delay, through the blessings of the Tathāgata, send down rainfall here in the continent of Jambudvīpa,’ svāhā.^[60]

yara yara yiri yiri yuru yuru jara jara jiri jiri juru juru jhara jhara gutu gutu gugutu gaṭa gaṭa giṭi giṭi hara hara hili hili mulu mulu tala tala tili tili tulu tulu hana hana daha daha paca paca gṛhṇa gṛhṇa marda marda pramarda pravarśa vignan maitreya ājñāpayati svāhā^[61]

buddhe buddhe bubuddhe subuddhe hara pāpana sarva satvānān adhiṣṭhayapuṇyama sarva buddhanān dharini dhare śubhamate guṇāgraprāpane mahājñānolake śukladharme sadyapratijñā mahāyānādhyuṣite lokajyeṣṭhabhagavati buddhamaitreyayuvuraya sarva kṣetrāni śukleśvetvama paradāre F.174.a panaṭaravasini dhudhure dhudhuru śama śama śāntamānase

May you completely clear away all hindrances to rainfall,svāhā.^[62]

By the verity of all the tathāgatas of the three times, who engage in perfect conduct with minds of loving-kindness and possess flawless minds of austerity, we exhort all the great nāgas. F.228.a

Great nāga king Ananta­parikara­sāgara­megha­vyūha­tejo­maṇḍala­chartākāra­rāja, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga kings Nanda and Upananda, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Sāgara, we exhort you— F.262.a send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Anavatapta, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Manasvin, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Varuṇa, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Takṣaka, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Dhṛtarāṣṭra, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Vāsuki, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Mucilinda, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Airāvaṇa, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Nuta, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Śrītejas, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Śrībhadra, F.174.b we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Vidyunmālin, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā. F.228.b

Great nāga king Mahāmaṇicūḍa, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Cūḍāmaṇidhara, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

Great nāga king Avabhāsanaśikhin, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

These and all other nāga kings, we exhort you—send down rainfall here in the continent of Jambudvīpa, svāhā.

nāge nāge mahānāge ghoramānase nāga­hṛdaya F.262.b dhuma kule ugraroṣe pracaṇḍa­tejo viṣogre āśāviśe atighore kṛṣṇa­piṇgale canacale lolajihve mahā­phanakare kālapāśe raudra­vāsani ṭuṭumāve ghaṇa ghaṇa śikhini kaṇa kaṇa gaṇa gaṇa mahā­gaṇagaṇe para para piri piri puru puru visphurjane bhuru bhuru mahābhoge maṇi­dhari phiri phiri phuru phuru phara phara varṣa varṣa jalāmbudhare ṣambu ṣambu vataḍutampe dhud dhud dhud dhumve megha­prabhe meghavātine ḍhaka ḍhaka ḍhaka ḍhu ḍhumve ghaṇā ghaṇā śikini kana kana gaṇa gaṇa mahā­nāgagane nirātraṇya vajra dakāri mahā­nāgādhivataye ghuma ghuma ghuma payāstika jāṅgārighujaṃśame pikatasaṅkate ghora­visphurjani vijṛmabhante

All nāgas, you are summoned. Through the blessings of all buddhas and the word and minds of loving-kindness of all the tathāgatas of the three times, send down rainfall here in the continent of Jambudvīpa,svāhā.^[63]

namaḥ sarvabuddhebhyaḥ sidhyantu mantrapadāni svāhā”^[64]

Ritual Procedure

One who desires to produce a great rainfall F.175.a should first go to an open, clean area and erect a blue canopy, decorating it with blue pennants. F.229.a The Dharma practitioner should bathe their body, abide by the eightfold precepts, and don clean blue garments. Having anointed themselves with pleasant-smelling incense, they should consume the three white foods and seat themselves upon a blue cushion, facing east. After supplicating all the tathāgatas, they should read aloud this chapter on the array of winds from The Great Cloud, day and night without interruption.

They should set out four vases filled with blue water, together with as much offering cakes, incense, and flowers as they can gather. The Dharma practitioner should then use liquified cow dung to draw figures in the four directions. F.263.a In the eastern direction they should use cow dung to draw a three-headed nāga king, three cubits tall, with a retinue of various nāga attendants. In the southern direction they should draw a five-headed nāga king, five cubits tall, with a retinue of various nāga attendants. In the western direction they should draw a seven-headed nāga king, seven cubits tall, with a retinue of various nāga attendants. In the northern direction they should draw a nine-headed nāga king, nine cubits tall, with a retinue of various nāga attendants. The Dharma practitioner should guard their own body, abiding in loving-kindness, and establish an attitude of compassion toward all sentient beings. Then, they should supplicate all the buddhas and bodhisattvas and share the virtuous roots with the nāgas. This is the ritual procedure.

If one reads aloud this chapter on the array of winds from The Great Cloud during a time of drought, then within one full day, two full days, or up to seven full days, it is certain that rain will fall. The ocean may recede with the tides, but this ritual for bringing rainfall, the speech of the Great Sage, will never change. That being the case, however, one must abide in discipline and virtuous qualities and abandon lax discipline, meat, fish, and the like. One should consume rice gruel, curds, milk, F.175.b rice with sugar, the three sweets, and so forth. F.229.b In this fashion, the ritual will be successful. As this was spoken by the King of Sages, there should be no doubts about this.