Toh 293 — The Mahāsūtra “The Crest Insignia” (2)
Dhvajāgramahāsūtra
The Mahāsūtra
The Crest Insignia (2)
F.265.b Homage to the Three Jewels.
Thus did I hear at one time. The Blessed One was staying in Śrāvastī, in Jeta Grove, the park of Anāthapiṇḍada. The Blessed One addressed the monks, saying, “Monks, whether you stay in the wilderness, under a tree, or in an empty house, in the event that you experience fear, trepidation, or terror, you should recollect me thus through these epithets: ‘The Blessed One is a thus-gone one, a worthy one, a perfectly awakened one, a learned and virtuous one, a well-gone one, a knower of the world, an unsurpassed leader of those to be trained, a teacher of gods and humans, an awakened one, and a blessed one.’[1]F.266.a If at that time you recollect me through these epithets, then whatever fear, trepidation, or terror you are experiencing will subside.
“Monks, previously, when a battle between the gods and the asuras was about to break out, Śakra, the king of the gods, called out to the gods of the Heaven of the Thirty-Three, saying, ‘If friends, when you go into the battle between the gods and the asuras, you experience fear, trepidation, or terror, you should at that time recall my crest insignia Vaijayanta. If at that time you recollect my crest insignia Vaijayanta, whatever fear, trepidation, or terror you are experiencing will subside.’
“Monks, similarly, whether in the wilderness, under a tree, or in an empty house, in the event that you experience fear, trepidation, or terror, you should recollect me thus through these epithets: ‘The Blessed One is a thus-gone one, a worthy one, a perfectly awakened one, a learned and virtuous one, a well-gone one, a knower of the world, an unsurpassed leader of those to be trained, a teacher of gods and humans, an awakened one, and a blessed one.’ Monks, if at that time you recollect me through these epithets, whatever fear, trepidation, or terror you are experiencing will subside.
“Monks, Śakra, the lord of the gods, still has desire, hatred, and delusion, and he is not liberated from birth, old age, sickness, death, F.266.b sorrow, lamentation, suffering, unhappiness, and disturbance. He also experiences fear, trepidation, alarm, and cowardice. Several times has he experienced fear, trepidation, alarm, and cowardice. Monks, the gods in the Heaven of the Thirty-Three confidently regard the words of Śakra, the lord of the gods—who still possesses desire, hatred, and delusion, who is not liberated from birth, old age, sickness, death, sorrow, lamentation, suffering, unhappiness, and disturbance, and who experiences fear, trepidation, alarm, and cowardice—as something to be heard and obeyed. Considering that, given that I am a thus-gone one, a worthy one, a perfectly awakened one—one who is without desire, hatred, and delusion, one who is liberated from birth, old age, sickness, death, sorrow, lamentation, suffering, unhappiness, and disturbance, and one who does not experience fear, trepidation, alarm, or cowardice—these words of mine are worthy of being heeded, of what they say to be put into practice, and of being propagated accordingly.” F.267.a
This is what the Blessed One said, and the Well-Gone One having spoken those words, the Teacher continued:[2]
When the Blessed One had spoken these words, the monks were delighted and praised what the Blessed One had said.
This completes the Mahāsūtra “The Crest Insignia.”Colophon
Translated, edited, and finalized by the Indian preceptors Jinamitra and Prajñāvarman, the senior editor-translator Bandé Yeshé Dé, and others.
Notes
There are various slightly different ways of listing and enumerating the set of epithets presented here. In Pali versions of this work, the epithet “thus-gone one” (Pali, Skt. tathāgata, Tib. de bzhin gshegs pa) is missing, and anuttaraḥ (“unsurpassed”) is counted as its own separate epithet. For more on this, see Zhao 2018. See also Harrison 1992, pp. 215–38.
backVersions of the following nine verses are also found elsewhere in Buddhist canonical literature. The correspondences are presented as a table in Skilling 2024, p. 327. See also Skilling 1994–97, vol. 2, pp. 464ff.
backVerses 1 to 4 are also found as the first four verses in the verse section of the Pali Dhajaggasutta.
backThis fifth verse and the four that follow it, as Skilling has pointed out, are “well known in Buddhist literature” and “an early and authoritative group on the subject of refuge.” They are also found in the Udānavarga, in the Pali Dhammapada, and in the story of the Buddha’s “great miracle” (mahāprātihārya) in the Mūlasarvāstivāda-vinaya.
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